The study found that 56 percent of participants thought that the beauty industry could make people feel excluded, and that as many as seven in 10 people agreed that the word “normal” on products and in advertising had negative effects. That figure rose to eight in 10 for people between the ages of 18 and 35....
The changes were long overdue and “completely necessary” after last year’s worldwide Black Lives Matter demonstrations, said Ateh Jewel, a beauty journalist and an advisory board member of the British Beauty Council, an organization that represents the British beauty industry. “Saying the word ‘normal’ has been used to set you apart,” Ms. Jewel said. “I am normal. My dark skin is normal. My juicy West African curvy body is normal. Everything about me is normal.... Words are powerful and we’re so used to having this unconscious bias.... It just washes over us. We don’t even realize what we’re saying because we’ve been spoon-fed racism."
In this light, "normal" is not a bad word, to be avoided. It's a concept that demands more attention. If the position in the middle is called "normal," then it makes it sound as though the other positions on the continuum are defective. Even if the other positions are less healthy — such as oily or dry skin compared to "normal" skin — why be unpleasant about it by creating the inference that they are abnormal?
It's pretty normal to have dry skin or oily skin and actually unusual to think you have normal skin! I can remember shopping for some skin product and having the sales person ask me if I had dry or oily skin and when I answered "normal," she rejected the answer. It just didn't compute. Surely, I lean one way or the other. Or maybe I have "combination" skin with a "T-zone."
If I understand Ateh Jewel correctly, she would like to free up the word "normal" so it can be used across a wider array of possibilities. But what word do you use for the middle position?
By the way, in the OED, the 4th meaning for "normal" is "Heterosexual." Examples:
1914 E. M. Forster Maurice (1971) xxii. 106 Against my will I have become normal. I cannot help it.
1972 T. Keneally Chant of Jimmie Blacksmith v. 38 Of course, Jimmie knew, Farrell was not normal and had once begun to caress him.
1990 Lesbian & Gay Pride 11/4 Back west in a long standing ‘normal’ society like old Blighty, many lesbian or gay teachers go in fear of exposure.
"... of aggressive feedings and the mess of midnight cleanups. The disconnect can leave first-time parents underprepared during a transitional period often described as the fourth trimester...."
Here's the 30-second ad that aired during the Golden Globes.
Frida worked with the network on a 30-second edit that blurs or covers nipples that are visible in the original 75-second ad — a “fairly robust editing process at NBCU’s insistence,” said Chelsea Hirschhorn, the company’s chief executive, in a statement. She added that the point of the ad remained intact — “that the physical and emotional breastfeeding journey puts an unrivaled pressure on women to ‘perform,’ and no longer should women be expected to prioritize making milk over their own physical discomfort.” On YouTube, the original ad, which was posted on Feb. 24, already has more than 1.4 million views.
Here's that 75-second ad, where you will see nipples. You'll also see women in the shower trying to massage their clogged lactating breasts with the handle end of an electric toothbrush and the front end of dildo vibrator.
By the way, do you know what the NYT meant by "aggressive feedings"? I'm presuming the aggression is on the part of the baby.
And do you like that term "fourth trimester"? I can see that it's been around for a while, but this is the first time I've noticed it. The message — as I hear it — is that the mother's body and the baby's body are still a single unit. Your body is not yet all yours again. The baby is still sharing it.
"... was part of an army of women who worked as traveling Aunt Jemimas, visiting small-town fairs and rotary-club breakfasts to conduct pancake-making demonstrations at a time when the notion of ready-mix convenience cooking was new. I never knew about my grandmother’s work until long after she died... [W]hile researching a family memoir... I learned that she made good money and covered a region including Iowa, the Dakotas, Michigan, Wisconsin and Minnesota. She was often treated like a celebrity in small towns, but could not stay in local hotels. She kept an eye out for houses that had a small sign in the window that said 'TOURIST,' a code for homes that provided lodging and meals to black people.... As a family, we are offended by the caricature that Aunt Jemima represents, but deeply proud of the way my grandmother used the stage that was available to lift herself up. You see, in those days Aunt Jemima didn’t look like the lady you see on the box today. She was a slave woman, and Ione was expected to act and talk like a slave woman, using the kind of broken patois that blighted the full-page ads in magazines like Women’s Day and Life.... One of the things that irks me most about the Jemima brand is the way the mammy stereotype hijacked what should be an endearing image for black America and tried to turn it into something toxic. Most of us have someone in our family with fleshy arms and a loving smile who serves up cherished advice along with delicious food. They are our aunts and mothers and grandmothers. Our godmothers. Our queens. You tried to make us ashamed of what Aunt Jemima stood for."
From "Why did it take so long to set Aunt Jemima free?" by Michele L. Norris (WaPo). (Quaker Foods announced that it is retiring the Aunt Jemima brand because to "make progress toward racial equality.")
The syrup, sold in a matronly woman-shaped bottle, is accused of being rooted in mammy culture and was modeled after the body of Thelma “Butterfly” McQueen, the black actress who played Prissy in “Gone With The Wind.” The Jim Crow-era “mammy” character was often used to show that black women were happy working in white households....
That's news to me. I looked up Mrs. Butterworth on Wikipedia and it did not contain that information. I did learn that the voice for the character was done by Mary Kay Bergman, who looked like this:
"Her parents were Jewish," and she died by suicide at the age of 38 in 1999. She was the original lead female voice on "South Park."
Her characters included Liane Cartman, Sheila Broflovski, Shelly Marsh, Sharon Marsh, Carol McCormick and Wendy Testaburger.... Bergman credited South Park for pulling her out of a typecasting rut. 'I'm known for these sweet, cute little characters,' she said, noting her roles in various Disney films. "So I've been doing them forever. My agents were trying to submit me on shows that are edgy, and they're laughing, 'Mary Kay, are you kidding? No way!'" After Bergman's death, the two episodes "Starvin' Marvin in Space" (the final episode for which she recorded original dialogue) and "Mr. Hankey's Christmas Classics" (the final episode in which her voice was used via archive footage) were dedicated in her memory.
No comment on the role of Starvin' Marvin and Mr. Hankey in the quest for progress toward racial equality. RIP Mary Kay Bergman. Watch this (it's phenomenal):
Mrs. Butterworth voice at 1:11.
ADDED: Norris writes that her grandmother, in the role of Aunt Jemima had to use a "kind of broken patois." And I see in the comments that David Begley is asking, "Just asking, but isn’t 'broken patois' the language of today’s rap music?" Which makes me wonder, what's wrong with a patois? To answer my own question, I naturally look up "patois" in the OED.
I see that it's "dialect spoken by the people of a particular region (esp. of France or French-speaking Switzerland), and differing substantially from the standard written language of the country" or — and this is "frequently depreciative" — "a regional dialect; a variety of language specific to a particular area, nationality, etc., which is considered to differ from the standard or orthodox version."
I was intrigued by this example from "The Sheltering Sky" by Paul Bowles (who was born in New York City):
Then he remembered having heard that Americans did not speak English in any case, that they had a patois which only they could understand among themselves. The most unpleasant part of the situation to him was the fact that he would be in bed, while the American would be free to roam about the room, would enjoy all the advantages, physical and moral.
"It’s all part of a large, broad, and well-funded campaign against electrification being waged by the [gas] industry. APGA has the Media and Public Outreach Committee, set up by the industry with the goal of 'winning the communications war' over electrification. AGA has the Sustainable Growth Committee and the Building and Energy Codes Committee fighting against electrification.... This industry campaign... comes in response to a rapidly spreading grassroots 'all-electric movement' that has dozens of towns, cities, and counties passing new building codes or ordinances to encourage electrification or, as in Berkeley, California’s case, simply prohibiting gas hookups in new buildings. It’s getting ugly. When the city council in San Luis Obispo planned a vote on an energy code to encourage electrification in buildings, the leader of the opposition (a worker at a gas utility and a board member of C4BES) threatened to bus in protestors and spread coronavirus at the city council meeting.... [F]or the individual homeowner, as for society at large, managing harmful pollution eventually starts to seem a little silly when equally effective, affordable, and pollution-free alternatives are available. It’s time to start making new buildings all-electric and switching out all those existing gas appliances, including gas stoves, for electric alternatives."
"They’re coming to take your gas stoves" is the message, we're told, but the article shows that the message is true. The question is how unhealthful is a gas stove and how sound is the belief that a gas stove is better. People are into seeing the blue flame, so there's a psychological advantage. That psychological advantage can be destroyed by the fear of pollution. All of that belongs properly to the realm of advertising and propaganda.